The Importance Of Being Earnest Religion Essay

The Importance Of Being Earnest Religion EssayThese ar the folks that always live what natural natural disaster has just struck, what local businesses are about to go bankrupt, whose marriages are on the rocks.How could we survive life without these wrong-side-of-the-bedders?How could we get around without the drab clouds and gloomy forecasts.Without wrong-side-of-the-bedders, we would n eer fully appreciate how miserable life re entirelyy is.The book of Revelation is often perceived as sharing that same assortment of bleak perspective a wrong-side-of-the-bed vision foretelling pestilence, punishment, famine, d polish offh, destruction.But the Revelation of deliveryman to John is not a narrowed d avouch version of despair, a nerve-racking vision of wrath.Here in todays text edition we are given celestial glimpses of glory.What might it be deal to enlist in Gods reign and make it in Gods peace?The divisiveness of nationality, the prejudices of particularity, are forgotten a s either races forge forward to praise God.There is matchless congregation, one church service, and it joins all its separate voxs unneurotic in a sonorous harmony of glorifying God.John saw this as the church of the future.John also saw this as our template for bringing the church to life in our knowledge eon.Instead of being just another organization lobbying for what it deems important, the church is challenged by this vision in Revelation to itself become an near of paradise.Now theres a word for you earnest.Its not a word used much in church nowadays, although it is a familiar one in volume (Psalm 8617 Romans 823 Ephesians 114, etc).But it may be a word that the church needs to proclaim.For our text calls the church to be what in scriptural language is an earnest of the eschaton.In the Hebrew the concept is conveyed by the word Shamayim, which literally means a foretaste of nirvana.If you have ever had an encounter with the Spirit, if you are alive and aglow with lif e, you know the meaning of Shamayim, or earnest.In Greek the word for earnest is arrabon, a legal term denoting a deposit made that renders the contract binding.An earnest is a promise, a pledge, a foretaste, an embodied symbol of something which is to come in its fullness later.When a young checkmate plants a spindly little oak sapling smack in the middle of their new backyard, it is an earnest of the future they envision in that space.Someday the tree forget grow to shade their yard with an enormous umbrella of green.Its sturdy branches forget celebrate the tire swings and treehouse platforms of the children yet to be born.It get out carpet the ground with its smart as a whip fall foliage and feed a legion of squirrels with its annual crop of acorns.It might not look like much when planted, but the few spindly limbs of that sapling oak bear the weight of a tremendous earnest.Although the ultimate earnest is the Holy Spirit (2 Corinthinans122 55 Ephesians 114), as Spirit-empo wered people we are each called to act as earnests of the ultimate triumph we know saviors salvation has in store for all foundation garment.On the day of salvation, todays Revelation text proclaims, all believers will loudly praise Gods blessing and glory and wisdom and thanksgiving and honor and power and might (712).Are you an earnest, a leaven of heaven?Does your life attest to the strawman of these presage gifts to the world?When others listen to you speak, watch you work, see your home, do they experience that encounter as an earnest of Christs victory, of Gods redeeming revere for the world.We are all earnests, we who are part of the embody of Christ.Is our church an earnest of the future human conduits of the divine light laissez passering others little glimpses of the brilliance, the glory, that awaits redeemed creation?Is our role in this community a leaven of heaven?Missionary/physician/musician/historical theologian Dr. Albert Schweitzer gave his life to serve th e needs of those who lived in the African hobo camp.He was to the first half of the 20th century what Mother Teresa was to the second half.He gave one of the best definitions of ethics Ive ever seen, and lived what he beLet me give you a definition of ethics It is good to maintain life and further life it is bad to damage and destroy life ethics is the maintaining of life at the highest point of development my own life and other life by devoting myself to it in help and cut, and both these things are connected. (Reverence for Life New York philosophic Library, 1965, 34-35.)Schweitzer allegedly hung a lamp in front of his hospital that shone brilliantly throughout the jungle darkness for a wide area.The light became a beacon of desire and healing for the areas sick and dying.He is said to have hung under the lamp this signAt whatever hour you come, you will find light, and hope and human kindness. * twain the sign and the lamp were earnests of Schweitzers ministry.Is there a lamp for your church that says to the world, Come by Here. For Here is a Leaven of Heaven?Schweitzer practiced his earnestness with full knowledge of the worlds venomous ways, and a kick the bucket vision of human frailty and sin.Nonetheless, Schweitzer maintained his focus on eternity, and leavened heaven with e real fiber of his being.To the question of whether I am a pessimist or an optimist, I answer that my knowledge is pessimistic, but my willing and hoping are optimistic. I am pessimistic in that I experience in its full weight what we conceive to be the absence of purpose in the course of world happenings. Only at quite rare moments have I felt really glad to be alive. I could not but feel with a sympathy full of regret all the pain that I saw around me, not only that of men but that of the whole creation. From this community of suffering I have never tried to withdraw myself. It seemed to me a matter of course that we should all take our share of the burden of pain which lies upon the world (Albert Schweitzer, Out of My Life and Thought New York Henry Holt and Company, 1933, 279).Albert Schweitzers remarkable life and avouch touched me as a child growing up until he became in my life an earnest of the person I wanted to become.Schweitzer was able to offer me and others a leaven of heaven in each of the collar types of needs outlined in todays text.Though portraying an eternal future, this mornings text focuses on the three most basic human needs of our frail and mortal present.Physical Needs The vision from Revelation promises that when believers are gathered around God enthroned they will hunger no more, and thirst no more (v.16).In other words, we will be delivered from visible needs.As a physician, caring for the bodies of those who caught sight of the jungle clinics light came naturally.But each of us is capable of providing some measure of sheer physical comfort to those whose physical needs are consuming all their energy and hope.Welfare r eforms have made the churchs role as a social service agency even more vital.Its hard to work on an empty stomach its hard to learn when youre cold and tired its hard to play when youre weak and malnourished.Spiritual Needs Jesus vision to John revealed that divine deliverance involves more than just filling up stomachs and banishing body aches.There are other aches that have no neurological cause.There are straining suffered by a parched soul.Without addressing the spiritual needs of the human condition, one finds there is no true earnest of salvation present.Saving the body is not enough, for it will fail to thrive unless the spirit is nourished and nurtured by a community of faith.In our Revelation text the enthroned Lamb offers believers springs of the water of life as . . . sustenance for an eternal soul.Earnest upwellings of this same spring are already available from our own faith community.Emotional Needs As frail and flunk human beings, however, we find our worked up ne eds are perhaps the most difficult to satisfy, and are even more demanding when denied.Without excited strength and suppleness, even the strongest body will fail, even the surest spirit will falter.When our body labors, it needs a quiet center, a sense of emotional ease, in order to bear the physical hardship.Our spirit can soar only if it knows there is a safe and secure emotional scaffolding resting under its flight path.One of the most tragic figures in biblical history is Israels first chosen king, Saul.Although he was a great and strong warrior and commanded the 12 tribes of the new nation, although he experienced the exalted presence of Gods Spirit, Sauls body and soul had a fatal weakness.Although he enjoyed physical and spiritual triumphs, Sauls own emotional melancholia destroyed his faith, his vision, his purpose, his will.In todays Revelation text God meets our emotional needs in two ways.The text promises God will wipe away every tear suggesting that the emotionally ho nest and cleansing tears will first be allowed to flow, but that these tears will then be dried by Gods own tender hand.As an earnest of this quality of emotional accusation, we, too, must not be afraid to show the same depth of feeling and to let others do the same.In response to a genuine overspill of emotion, an earnest of the coming age does not judge, but offers what is needed to dry a cheek, to hold a hand, to show empathy.In a creative constitution class, a young teenage girl wrote this short poemDont criticize.Dont analyze.Dont even try to sympathize.Dont say you understand because you dont.Just hold me in your arms for once.And love me as I am.Like my mommy used to dobefore the world grew up on me.(John Fischer, In Praise of the Unrenowned, CCM Magazine, October1997, 84.)Will this church hold the world in its arms and love it, as an earnest of Gods holding the whole world in the arms of the Almighty and loving it?Will you be a leaven of heaven in your family, your comm unity, your world?Tracking the SheepJohn 1022-30 4/29/2007We live in a changing new world of computer-raised sheep, but theres still just one Shepherd to embrace.In Psalm 23, the shepherd leads the sheep beside cool amnionic fluid. In century 21, the shepherd weighs the sheep beside cool waters while he sits behind a laptop miles away.We are used to the rogue image of the Bedouin shepherd crook in hand, flowing robes, Middle eastern head-covering. We remember a young David, tending his fathers flocks alone in the cold, battling lions and bears, engaging the God of creation in songs and poems that he would later pen into psalms.Now account todays e-shepherd Bluetooth headset in ear, Blackberry PDA attached to belt, Venti Mocha perched desktop alongside GPS receiver. He sits remote from his flock in a warm ranch house, a crook exchanged for a mouse, perhaps playing a game of Internet Spades while still on the clock.That may be the appropriate television in New South Wales, Aus tralia, where cutting-edge technologies are being applied to an age-old industry. Ranchers attach tiny GPS transponders to the ears of baby lambs, and as these sheep grow up, they can be watched from a computer monitor. Throughout the day, sheep move freely from grazing areas to drinking areas to sleeping areas. Each channel between areas is wide enough for only one sheep to pass at a time, and as they pass between fenced-in zones, their transponders alert the shepherd where they are going and when.We can keep tabs on a oneness sheep from the time it is a little lamb to the time that it becomes lamb chops, says Bill Murray, spokesperson for the Australian Sheep Industry. However, the main advantage is in sheephandling, because the transponders allow the sheep to make their own decisions, without being hassled by people or dogs.In such a hyper-individualized world, why not extend the power of choice to flocks as well? With these e-sheep, its all up to ewe.But allowing free-range gra zing isnt about having self-actualized herds. Its about having unhassled, unhurried, tenderized ones. Apparently, sheep autonomy equals appetite appeal.Beyond tastier flocks, e-shepherds also have well-organized flocks. Remotely controlled gates rule which grazing and drinking areas sheep are channeled into and for how long they remain there. Electronic scales are military positiond within each passageway so that every time a flock is shepherded from one area to another, each sheep can be weighed as it passes by. As a fully grown sheep passes through, a side gate opens displace it into a yard for those animals headed to market. As a pregnant ewe near birth weight passes through, a gate opens to send her to a prenatal area. In the future, animals delinquent for vaccination will be given remote shots as they pass by and diseased animals can be detected and quarantined for medical treatment. each(prenominal) from a distance. All without human contact. All electronically.If David ha d controlled his flocks in e-shepherd fashion, he might have blogged the Psalms, text messaged Jonathon, and sent a fatal hard-drive virus to Goliath.So the lesson from e-sheep is this 21st-century techno- civilization metaphors are light years away from biblical, agrarian culture metaphors.Noting this, consider John 1022-30. Jesus, the salutary Shepherd, is so not like the impersonal techno-shepherd. Here, as elsewhere in the gospels, Jesus uses a metaphor his audience will understand Hes the shepherd, and his followers are the sheep. So to understand what Jesus wants our contemporary audiences to understand, we must culturally unpack and translate what this sheep imagery means.Begin with our non-agrarian understandings of sheep. They arent bright animals. Theres no parlor game question that ever asks Which is the smartest animal? The horse, the pig, the sheep, the dog, the cat? Wont happen. Sheep sleep and eat in the same fields in which they defecate and urinate. They blindly fo llow each other around with an unimaginative herd mentality. They need to be unendingly provided for and sheltered so they dont starve to death or become wolf-lunch.So is this the way that Jesus wants us to see ourselves? Maybe yes, maybe no. What is clear is that sheep are needy. They not only need a shepherd, they need a good shepherd. Good ones take their job seriously. Good ones take care of the sheep. They protect and defend the sheep. They lead the sheep to still waters and green pastures. They lay down their lives for the sheep. They look for lost sheep.In Jesus day, shepherds didnt have the fiscal means to own sheep, thus many were mercenary care givers hired to live and sleep with the herds. Many were 8-12-year-old boys in the family business, out in a field because few opportunities existed for them. In our Western career caste system, shepherds wouldnt be white-collar or blue-collar theyd be no-collar.Is Jesus this kind of shepherd? Obviously not.Scholar Mary Schertz n otes that in this text its not like every ovine analogy carries meaning for us or that sheep are commended as models for imitation. Sheep in the fullness of their animal innovation are neither a good model for Christian life nor any other kind of human life.Instead, what does this short passage ask our e-shepherd culture to understand about the Good Shepherd and his relationship with the sheep who follow him?The Shepherd. John emphasizes two elements of setting. The time is the festival of Dedication, or Hanukkah (v. 22) the Jewish celebration of the rededication of the Temple after Antiochus desecrated it while trying to force Greek religion and philosophy upon them. The place is the portico of Solomon (v. 23) the only remaining relic of Solomons sacred temple which still stood, and the place where the Jewish king would make judgments and exercise justice.So a controversial rabbi is teaching radical ideas and taking controversial theological positions at a time when Jewish cultu re in the presence of the Roman occupation, and the traditions and history of Jewish religious milieu are being honored and glorified. And Jesus is doing this in the very place where Gods kings had always spoken to Gods people.The Jews question and request (v. 24) are therefore painfully rhetorical. How long will you keep us in suspense? If you are the Messiah, tell us plainly.Theres no suspense. They know exactly what he is saying because of when and where he is saying it.Who does this Shepherd claim to be? mortal who works in the Fathers name. Someone whose sheep hear his voice. Someone who knows the sheep. Someone whose sheep follow him. Someone who gives to his followers eternal life. Someone who defends his sheep, because no one will snatch them out of my hand. Someone who is one with the Father.In Simply Christian, scholar N.T. Wright notes that human yearning for things like justice, relationships and beauty are echoes of a voice. On the deeper spiritual level, these univers al desires are pointing both to their Author and to their Fulfiller. While these hopes can be met incompletely through what the world offers, they are only met perfectly and completely through Jesus as Savior, the Good Shepherd of the sheep.Jesus is no e-shepherd who engages his sheep remotely. The Shepherd maintains intimacy and proximity in order to meet the needs of his sheep. He is at least within voice-distance (v. 27). Jesus is a hands-on, high-touch Shepherd.The Sheep. Jesus speaks of his sheep in front of an audience who does not fit that category You do not believe, because you do not belong to my sheep (v. 26).Not everyone is a sheep of this Shepherd a difficult and sobering reality. The Shepherd does not crook-beat people into following him. He allows for some goats instead of all sheep.But those who are Christ followers are described this way My sheep hear my voice (v. 27).For intrigued sheep then or now, a natural question emerges from this text. How do we hear our She pherds voice? Is it like Moses who heard from God audibly at Sinai? Is it like Elijah who heard the sound of sheer silence as God spoke? Or is it like parson and author Rob Bell describing his call to preaching I heard a voice not an audible, loud, human kind of voice but inside(a) words spoken somewhere in my soul that were very clear and very concise. What I heard was Teach this book, and I will take care of everything else.Dont we all long for a voice like those three experienced?Notice, though, that Jesus describes voice-hearing in two different ways I know them, and they follow me (v. 27).When Jesus knows his sheep he does so eternally (v. 28), and they are offered the Shepherds protection and security. But this security is not earthly. Sheep may hurt their life, their financial comfort and their social bankers acceptance because of their faith. Yet those who have heard the saving call of God and responded can never lose their souls and relationship with the Shepherd. Som e of you pastor-theologians might want to amend that judgment of conviction so it reads like this Yet those who have heard and are hearing the saving call of God and who have responded and are responding can never lose their souls and relationship with the Shepherd. In any event, hearing his voice includes being known by the Shepherd.NOTE The question that needs to be addressed is, How does one know, or hear, the voice of the Shepherd, so that we can be obedient and follow? See another Homiletics installment (based on this text), available online at www.HomileticsOnline.com, Jesus IS Ovine-Lingual. There the following comment is made Yet, sometimes the problem is not that we, the sheep of his pasture, do not recognize the voice of the Shepherd. Rather, we recognize it and refuse to listen. Or we listen selectively.In biblical times, shepherds had keen yells that would resound through the wadis and across the hills where their sheep grazed. The Shepherds voice was firm, clear, loud and there was no mistaking it. It told the sheep, I am your shepherd. I know the best path. Follow me.When is the inhabit time we have sensed God leading us to still waters and green pastures? When have we been asked to follow Jesus even when it is costly? Sheep on a regular basis hear from their shepherd, they trust his voice and they follow.Jesus doesnt fit the shepherd stereotype and its probably fair to say that we arent the brainless herd animals that we assume sheep to be. But the biblical metaphor is still timeless and rich, ultimately giving us a picture of relationship, protection and provision, allowing us to hear a clear voice that bids us follow toward soul-satisfaction.